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题名:

 中国传统节日文化元素的挖掘以及在广告传播中的运用研究    

姓名:

 姜文    

学号:

 20101100    

论文语种:

 chi    

专业:

 设计艺术学    

公开时间:

 公开    

培养层次:

 硕士    

学位:

 文学硕士    

培养单位:

 广州美术学院    

院系:

 视觉与动漫设计学院    

专业:

 设计艺术学    

导师1姓名:

 胡川妮    

导师1单位:

 广州美术学院    

论文答辩日期:

 2013-05-14    

外文题名:

 Chinese traditional festivals and cultural elements of the excavation as well as in the use of Advertising Communication    

关键词:

 中国传统节日文化元素 ; 区域文化 ; 潮汕粿品 ; 民族品牌 ; 品牌个性    

外文关键词:

 Chinese traditional festivals and cultural elements ; regional culture ; Chaoshan cake products ; national brands ; brand personality    

论文摘要:

   

 

对传统文化与现代设计的视觉传播研究是近年来国内学者的一个关注重点。传统节日文化作为传统文化中的一部分,它是历史和文化传统的积淀与再现,是民族文化、民族性格的集中展示。它不仅是地域之间或社会群体之间和谐团结的黏合剂,还是一个国家的民族文化能被认同的标识。

2012年新春佳节到来之际,根据文化部副部长王文章在《弘扬节日文化研究》课题中提出的“要关注传统节日的符号与仪式”的要求,中国文化报社与中国艺术研究院就此共同主办了“探讨节日符号仪式、弘扬传统节日文化”的学术研讨会。研讨会的召开表明了政府与学术界对中国传统节日文化的重视。尤其是在国家努力提升软实力的当下,关注传统节日文化的发展是实现文化与商业共赢的渠道之一。外国品牌懂得运用大中华传统文化来做进入中国市场的商业广告。我们民族品牌的更应该珍惜自己的传统文化,挖掘自己的文化,以文化作支撑,展开有效传播。

传统节日文化是中国文化的特色之一。早在先秦时期,《吕氏春秋》记载了,在二十四节气的立春日,周王要亲帅三公、九卿等迎春于东郊;夏至日,则要求君子斋戒,止声色,定心气,身安毋燥,由此出现了节日的萌芽。到了西汉时期,《淮南子》一书记载了完整的二十四节气,确立了传统节日体系的形成。因此,本论文选题具有一定的现实意义和历史意义。

1973年,20世纪苏联著名文艺理论家、符号学家,俄国结构主义诗学莫斯科塔尔图学派的核心人物洛特曼提出了文

化符号学,研究文化中符号系统之间的功能性关系。洛特曼论证了“符号的意义最终源自深层的文化结构,这种结构有共识性也有历时性;在特定的文化结构语境中,符号具有能指和所指的关系;能指和所指通过隐喻和换喻的组合方式,合理的编排出具有差异性的符号形式”。基于此,本文从文化符号学角度出发,视中国传统节日文化为深层的文化结构,以潮汕地区为特定的文化语境,从中挖掘出潮汕节日食物——粿品这一具有体现潮汕人人情至上、敬重自然、热爱生活的情感交流礼品。潮汕地区地属亚热带季风气候区域,面向大海,农业和渔业收成受气候影响很大,一到风灾、大涝,收成就会很差。面对大自然的威力,人们相信天人合一,向天取德,通过节庆风俗活动获取大自然的庇佑,求得丰收与生命的安全。同时,潮汕人也是吃苦耐劳的,他们四处谋生,漂泊在世界各地。为的是能谋求更好的生活质量,这种热爱生活的态度也同样表现在粿品的形态上。因此每逢收成之际,潮汕人饮水思源,祭奉先祖,准备了各种象征性粿品,在节日里缅怀先辈教诲和开创基业的功绩,表达了自己向往美好生活的祝愿。

综合上述,潮汕粿品体现了潮汕人独特的生活方式,彰显了鲜明的区域特色和族群风格,在潮汕地区具有独特的符号寓意,成为人们约定俗成的行为标准。因此从符号学角度讲,潮汕粿品是具有意义的符号。而从广告学与传播学角度讲:粿品的“传情达意”特性与“质朴美”的独特品味和视觉感受值得被作为传统节日文化元素运用于民族品牌的广告传播。本文创新之处在于通过宏观和微观两个角度,对中国传统节日的文化语境作了详尽的比较与总结,以此观全局,再以小见大。

 总之,传统图形与广告传播相互融合具有非常重要的理论和实践意义。但目前,学术界对于这一课题的关注程度还远远不够。虽然,当前关于中国传统节日文化的现代设计运用有很多,但仍没有从区域文化入手对传统节日文化做过深入的元素挖掘与运用。这是导致民族品牌在广告传播中存在画面元素应用雷同、缺乏独特性的重要原因。因此,笔者希望通过本文的探索,能使更多的研究人员关注这一领域,从而促进并激发更多的设计师对中国传统节日文化元素展开有效运用,挖掘更多的传统节日文化元素,并将之投入到大众传播之中。

外文摘要:

ABSTRACT

 

Traditional culture and modern design, visual communication research is a focus on domestic scholars in recent years. The traditional festival culture as part of the traditional culture, it is the accumulation and reproduction of historical and cultural traditions, national culture, national character showcase. It is not only geographical or social group harmony and unity between the adhesive, or logo can be recognized by a country's national culture.

2012 Spring Festival is approaching, according to Deputy Minister of Culture article "promote the Festival Culture" project "to pay attention to the symbols and rituals of the traditional festival" requirement, the newspaper of Chinese culture and the Chinese Academy of Arts on this co-sponsoredthe "Symposium to explore the festival symbolic ceremony, carry forward the traditional festival culture". Symposium that the government and academia on the importance of the culture of traditional Chinese festivals. Especially in the countries in their efforts to enhance the soft power of the moment, concerned about traditional festivals and cultural development is one of the channels of cultural and business win-win. Foreign brands know how to use the big traditional Chinese culture to do to enter the Chinese market commercials. Of our national brand should cherish their traditional culture, explore their own culture, to support culture, expand the effective dissemination.

The traditional festival culture is one of the characteristics of Chinese culture. As early as in the pre-Qin period, "Lu" records, the Beginning Day of the twenty-four solar terms, Zhou Wang pro handsome Excellencies, Jiuqing Spring in the eastern suburbs; summer solstice, the requirements gentleman fasting, ended sensual, centering gas security of not dry, which appeared holiday bud. To the Western Han Dynasty, "Huai book records the full twenty-four solar terms, established the formation of traditional festivals system. Therefore, the thesis topics have certain practical and historical significance.

In 1973, the Soviet Union in the 20th century, the famous literary theorist, semiotician, the central figure of the Russian Structuralist Poetics Moscow Tartu school Lotman a cultural semiotics, the functional relationships between the research culture symbol system. The Lotman demonstrated the significance of the symbols ultimately from deep cultural structure, this structure consensus lasted; symbol has in the context of specific cultural structure, the relationship between signifier and signified; signifier and the through a combination of metaphor and metonymy, reasonable arrangement having the symbolic form of the difference. Based on this, starting from the point of view of cultural semiotics, depending on the culture of traditional Chinese festivals deep cultural structure, Chaoshan area for a specific cultural context, dig out the Chaoshan festive food - cake products This reflects the Chaoshan human first , respect for nature, love life emotional exchange gifts. The Chaoshan area belongs to the subtropical monsoon climate zone, facing the sea, agricultural and fishery harvests affected by the climate, to the wind, a large floods, the harvest will be poor. The face of the power of nature, people believe that harmony between man and nature, to take Germany to the days, festive customs and activities for the blessing of nature, and seek the safety of the harvest and life. The same time, the Chaoshan also hard-working, they'd make a living, wandering around the world. In order to seek a better quality of life, love life attitude is also manifested in the form of cake products. Therefore, every harvest, the Chaoshan people drink from the source, the offerings ancestors, prepare a variety of symbolic cake products, cherish the memory of the teachings of our ancestors in the festival and create a foundation of merit, expressing their longing for a better life wishes.

In summary, the the Chaoshan cake product reflects the the Chaoshan unique lifestyle, highlighting the distinctive regional characteristics and ethnic style in the Chaozhou-Shantou area has a unique symbolic meaning, become People conventional standards of conduct. Therefore, from the perspective of semiotics, the the Chaoshan cake product is meaningful symbols. Speaking from the perspective of Advertising and Communication: cake emotions and characteristics of the products with unique taste and visual experience of the "pristine beauty" deserves to be as traditional festivals and cultural elements used in national brand advertising communication. The innovation lies in this article by both macro and micro, the cultural context of the traditional Chinese festivals, made a detailed comparison and summary of this view of the situation, and then to see the small.

In short, the traditional graphics and advertising communication merging has a very important theoretical and practical significance. However, academic degree of concern for the subject is far from enough. , Use the modern design of the traditional Chinese festivals and culture there are many, but still did not start from the regional culture done in-depth elements of mining and the use of traditional festivals. This is a similar national brand advertising spread application of picture elements and lack of uniqueness of the important reasons. Therefore, I hope that through the exploration of this article, the researchers make more attention to this area, so as to promote and inspire more designers to expand the effective use of the cultural elements of traditional Chinese festivals, dig more traditional festivals and cultural elements, and into mass communication.

分类号:

 J    

参考文献总数:

 19484    

公开日期:

 2013-06-19    

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